Inquiry into PMS: A Response from Women

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A man questions the validity of PMS, prompting a strong reaction from women everywhere. An article in a well-known publication explores the concept of PMS, suggesting that it may be a social construct influenced by cultural perceptions of menstruation. The author, Frank Bures, investigates the history of PMS and suggests that its classification as a syndrome is more a reflection of societal attitudes than biological reality.

Bures posits that the absence of PMS diagnoses in certain cultures serves as evidence for his theory, implying that it’s a “social construction” stemming from societies that view menstruation negatively. He references studies indicating that women who believe they are premenstrual report more symptoms than those who are actually premenstrual but unaware of it. One could cheekily title that study, “I Was Too Busy to Name This Study Because I Was Getting Punched in the Ego.”

Bures further claims that PMS symptoms are absent in cultures that celebrate menstruation, such as on the island of Wogeo in Papua New Guinea, where men undergo extreme rituals to connect with menstruation. However, given the unique beliefs of the Wogeo people—including a belief in sorcery—it’s prudent to rely on established medical professionals for guidance.

Rather than dismissing women’s experiences, Bures suggests that the perception of PMS may have roots in both mental and physical realms. He argues that the modern understanding of PMS is tied to the outdated notion of “hysteria,” historically used to label women who expressed strong emotions. The term stems from the belief that a woman’s uterus could wander throughout her body, causing various ailments. Today, such a diagnosis is obsolete, except perhaps in jest among ill-advised husbands.

Bures suggests that the increasing recognition of PMS since its formal naming by Dr. Katherina Dalton in 1954 has led to a surge in reported symptoms, which he lists humorously, including coordination issues, disputes with family, and a heightened connection to nature. He sarcastically notes how estimates of affected women range wildly from 5% to 95%, leaving readers to feel a bit incredulous.

However, the reality is that, according to the U.S. Department of Health and Human Services, PMS is indeed a legitimate condition, affecting as many as 85% of women at some point. For further confirmation, the Mayo Clinic provides extensive information on the topic. And perhaps the most telling evidence of all can be found in Bures’s own home, where his wife responded to his skepticism with a cold silence.

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In summary, while some may question the legitimacy of PMS, numerous studies and medical resources affirm its reality. Women continue to experience a range of symptoms tied to their menstrual cycles, and it’s essential for society to validate these experiences rather than dismiss them.